If it be true that all men have in them an immortal principle, then there can be no such thing as sin. For immortality means exemption from death. Whoever is immortal cannot die. But "the wages of sin is death;" that is, whoever sins will die; and no one will die except those who sin.
Genuine faith in the Third Angel’s Message is evinced by a practical reception and of all the truths brought out by it. Among them may be mentioned the spirit of the prophecy. One who does not believe in this is not a believer in the message; it is one of the main points. Compare Revelation 12:17 with Revelation 19:10.
We learn, then, that when a man willfully violates one commandment, it is not respect for the law, nor for the Lawgiver, that restrains him from violating all of them. He has shown his contempt for the authority that gave them, and thus becomes guilty of all.
As a further evidence that God was not moved by race considerations, and did not give the law exclusively to the Jews as a nation, we may notice the fact that when the Jews left Egypt, “a mixed multitude went up also with them.” Exodus 12:38; Numbers 11:4.
While we have been making the claim and proving it, that the law of God covers every possible act or thought, and that no responsible being is outside of its jurisdiction, some one has been looking for the verse which says that the Gentiles do not have the law, but are a law unto themselves.
"The law of the Lord is perfect,” because it is a transcript of his will, - his righteousness. Therefore all intelligent creatures must be governed by it. This has already been stated, but it will bear repetition. Too much stress cannot be laid upon it. Wherever God rules, his will must of necessity be law.
The very fact that a pardon is granted, attests the authority of the law; and before a pardon can be granted, the individual must know and acknowledge his guilt.
It is impossible for mortal tongue ever to express, or even for mortal intellect to comprehend the breadth, the beauty, and the perfection of God’s law. There is in it abundant food for meditation both day and night; and the more we learn of it, the more we can appreciate the psalmist’s glowing descriptions of it, and his exhortations to continually study it.
The law without gospel is dark and hopeless; the gospel without law is inefficient and powerless. The one leads to servitude, the other to antinomianism.