We learn, then, that when a man willfully violates one commandment, it is not respect for the law, nor for the Lawgiver, that restrains him from violating all of them. He has shown his contempt for the authority that gave them, and thus becomes guilty of all.
As a further evidence that God was not moved by race considerations, and did not give the law exclusively to the Jews as a nation, we may notice the fact that when the Jews left Egypt, “a mixed multitude went up also with them.” Exodus 12:38; Numbers 11:4.
While we have been making the claim and proving it, that the law of God covers every possible act or thought, and that no responsible being is outside of its jurisdiction, some one has been looking for the verse which says that the Gentiles do not have the law, but are a law unto themselves.
"The law of the Lord is perfect,” because it is a transcript of his will, - his righteousness. Therefore all intelligent creatures must be governed by it. This has already been stated, but it will bear repetition. Too much stress cannot be laid upon it. Wherever God rules, his will must of necessity be law.
The very fact that a pardon is granted, attests the authority of the law; and before a pardon can be granted, the individual must know and acknowledge his guilt.
It is impossible for mortal tongue ever to express, or even for mortal intellect to comprehend the breadth, the beauty, and the perfection of God’s law. There is in it abundant food for meditation both day and night; and the more we learn of it, the more we can appreciate the psalmist’s glowing descriptions of it, and his exhortations to continually study it.
The law without gospel is dark and hopeless; the gospel without law is inefficient and powerless. The one leads to servitude, the other to antinomianism.
So no man can feel any interest in the gospel as a means of salvation from sin, unless he (1) knows what sin is, and (2) is convinced that he is a sinner, and (3) understands the nature and results of sin, so as to realize that it is something to be shunned. Therefore the gospel, with its announcement of salvation from sin, must also make known what sin is.
One of the peculiarities of the human mind is that while it readily grasps a pleasing story or a fable, it refuses to accept truth until it is compelled to.
Men wrest the Scriptures refusing to accept that Jesus took the nature of His brethern and instead cling for dear life to the fable that He came in Adam's nature before Adam sinned.