(1) Agape is a different kind of love than any we know by nature. It never comes through the DNA; we're never born with it. One exception: Jesus, for "God is agape (1 John 4:8, and He was God in human flesh).
(2) It must be installed in the human heart like a radio is installed in a car (see Rom. 5:5).
(3) It's a love that is eternal, not fragile like our loves (1 Cor. 13:8).
(4) It's the love that would prefer to go to hell and be lost forever rather than let us perish (Heb. 2:9; that "death" He "tasted" is the second one; Rev. 2:11).
(5) The death that Christ died was the death under the "curse of God" (Gal. 3:13; compare Deut. 21:22, 23; that's why the Sanhedrin wanted Pilate to crucify Him, not merely stab Him with a sword or cut His head off).
(6) Therefore hell is the measure of agape; that's how far it went to save us.
(7) Popular "Christianity" cannot grasp this for they believe in natural immortality.
(8) Therefore God gives us a special mission: to proclaim what happened on the cross.
(9) When an honest heart "comprehends" this (see Eph. 3:14-21), one is moved by it, he appreciates what it cost the Son of God to save us. That heart-appreciation is the New Testament definition of faith (see Gal. 5:6; Luke 7:50). The stony heart is melted. (Read the hymn, "When I Survey the Wondrous Cross.")
(10) The agape of Christ motivates the believer to live "henceforth" not for self, but unto the One who died thus for us (2 Cor. 5:14, 15). No end to sacrifices gladly borne! It's the only remedy for self-love.
(11) That means a totally new motivation that replaces the popular fear or hope-of-reward motivation.
(12) Which means living now under the new covenant.
(13) This is the essence of "the everlasting gospel" of Rev. 14:6-12 and 18:1-4. Human hearts "receive the atonement," that is, total reconciliation with God (Rom. 5:11).
(14) And you can't be "reconciled to God" and not at the same time be reconciled to His holy law.
(15) So, at last one lives a life of true obedience to all of His commandments (Rev. 14:12).
Does this make sense?
Robert J. Wieland